2 Easter – Year A

Acts 2:14a, 22-32; Psalm 16; 1 Peter 1:3-9; John 20:19-31

“Better than a thousand hollow words, is one word that brings peace.” – Buddha

                In the Gospel according to John, Jesus is the Word.  He himself is the one Word that brings peace.  Peace is what the Apostles lack.  Jesus came back from the realm of the dead after only three days.  He left the tomb behind, empty.  The Apostles are still in their tomb, their emotional tomb, behind the locked doors of the house, after eight days.  Without peace they are as good as dead.  Jesus visits them and twice says “Peace be with you.”  Then he says it a third time a week later.  Because of fear in their hearts they have no peace.  Eventually they do unlock the doors and know that they are sent.  Their subsequent lives were not free of conflict, not even from conflict among themselves.  But the peace that Jesus gives is not freedom from discord, verbal or physical.  It is rather an inner calm in the midst of strife.  Jesus did not call them out of their tomb because there would be no catastrophes in their lives.  That’s why elsewhere Jesus says that he did not come to bring peace (Matthew 10:34 and Luke 12:51), peace understood in the more conventional way.  But he does give another kind of peace that surpasses understanding.  Peace is calmly living on the edge, betwixt and between the ups and downs of life.  Who can be at peace when our world is turned upside down?  We can!  We can because we have the one Word that is Peace.

Greek

                This Gospel passage also has the story of the doubting Thomas.  Various English translations of John 20:24 refer to Thomas as “Didymus” or the “Twin.”  The Greek text has “Didymus” as a proper name.  The word means “Twin.”  Old legends and much speculation have it that Thomas was Jesus’ twin brother.  However, there is absolutely no historical evidence of this.

Haiku

What lurking fear this,

enclosed us cowered entombed.

Ah, but peace unleashed!

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